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1994-03-01
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22852
* A prayer for the enlargement of Christ's kingdom.
- All our happiness comes from God's mercy; therefore the first
thing prayed for is, God be merciful to us, to us sinners, and
pardon our sins. Pardon is conveyed by God's blessing, and
secured in that. If we, by faith, walk with God, we may hope
that his face will shine on us. The psalmist passes on to a
prayer for the conversion of the Gentiles, which shows that the
Old Testament saints desired that their advantages might also be
enjoyed by others. And many Scripture prophecies and promises
are wrapped up in prayers: the answer to the prayer of the
church is as sure as the performance of God's promises. The joy
wished to the nations, is holy joy. Let them be glad that by his
providence the Lord will overrule the affairs of kingdoms; that
even the kingdoms of this world shall became the kingdom of the
Lord, and of his Christ. Then is declared a joyful prospect of
all good when God shall do this. The success of the gospel
brings outward mercies with it; righteousness exalts a nation.
The blessing of the Lord sweetens all our creature-comforts to
us, and makes them comforts indeed. All the world shall be
brought to worship Him. When the gospel begins to spread, it
shall go forward more and more, till it reaches to the ends of
the earth. It is good to cast in our lot with those that are the
blessed of the Lord. If nothing had been spoken in Scripture
respecting the conversion of the heathen, we might think it vain
to attempt so hopeless a work. But when we see with what
confidence it is declared in the Scriptures, we may engage in
missionary labours, assured that God will fulfil his own word.
And shall we be backward to make known to the heathen the
knowledge with which we are favoured, and the salvation we
profess to glory in? They cannot learn unless they are taught.
Then let us go forward in the strength of the Lord, and look to
him to accompany the word with the Holy Ghost; then Satan's kingdom
shall be destroyed, and the kingdom of our Redeemer established.
22859
* A prayer-- The greatness and goodness of God. (1-6) The
wonderful works God wrought for his people. (7-14) The presence
of God in his church. (15-21) The victories of Christ. (22-28)
Enlargement of the church. (29-31) The glory and grace of God.
(32-35)
#1-6 None ever hardened his heart against God, and prospered.
God is the joy of his people, then let them rejoice when they
come before him. He who derives his being from none, but gives
being to all, is engaged by promise and covenant to bless his
people. He is to be praised as a God of mercy and tender
compassion. He ever careth for the afflicted and oppressed:
repenting sinners, who are helpless and exposed more than any
fatherless children, are admitted into his family, and share all
their blessings.
22865
#7-14 Fresh mercies should put us in mind of former mercies. If
God bring his people into a wilderness, he will be sure to go
before them in it, and to bring them out of it. He provided for
them, both in the wilderness and in Canaan. The daily manna
seems here meant. And it looks to the spiritual provision for
God's Israel. The Spirit of grace and the gospel of grace are
the plentiful rain, with which God confirms his inheritance, and
from which their fruit is found. Christ shall come as showers
that water the earth. The account of Israel's victories is to be
applied to the victories over death and hell, by the exalted
Redeemer, for those that are his. Israel in Egypt among the
kilns appeared wretched, but possessed of Canaan, during the
reigns of David and Solomon, appeared glorious. Thus the slaves
of Satan, when converted to Christ, when justified and
sanctified by him, look honourable. When they reach heaven, all
remains of their sinful state disappear, they shall be as the
wings of the dove, covered with silver, and her feathers as
gold. Full salvation will render those white as snow, who were
vile and loathsome through the guilt and defilement of sin.
22873
#15-21 The ascension of Christ must here be meant, and thereto
it is applied, #Eph 4:8|. He received as the purchase of his
death, the gifts needful for the conversion of sinners, and the
salvation of believers. These he continually bestows, even on
rebellious men, that the Lord God might dwell among them, as
their Friend and Father. He gave gifts to men. Having received
power to give eternal life, the Lord Jesus bestows it on as many
as were given him, #Joh 17:2|. Christ came to a rebellious
world, not to condemn it, but that through him it might be
saved. The glory of Zion's King is, that he is a Saviour and
Benefactor to all his willing people, and a consuming fire to
all that persist in rebellion against him. So many, so weighty
are the gifts of God's bounty, that he may be truly said to load
us with them. He will not put us off with present things for a
portion, but will be the God of our salvation. The Lord Jesus
has authority and power to rescue his people from the dominion
of death, by taking away the sting of it from them when they
die, and giving them complete victory over it when they rise
again. The crown of the head, the chief pride and glory of the
enemy, shall be smitten; Christ shall crush the head of the
serpent.
22880
#22-28 The victories with which God blessed David over the
enemies of Israel, are types of Christ's victory, for himself
and for all believers. Those who take him for theirs, may see
him acting as their God, as their King, for their good, and in
answer to their prayers; especially in and by his word and
ordinances. The kingdom of the Messiah shall be submitted to by
all the rulers and learned in the world. The people seem to
address the king, ver. #28|. But the words are applicable to the
Redeemer, to his church, and every true believer. We pray, that
thou, O God the Son, wilt complete thine undertaking for us, by
finishing thy good work in us.
22887
#29-31 A powerful invitation is given to those that are without,
to join the church. Some shall submit from fear; overcome by
their consciences, and the checks of Providence, they are
brought to make peace with the church. Others will submit
willingly, ver. #29,31|. There is that beauty and benefit in the
service of God, and in the gospel of Christ which went forth
from Jerusalem, which is enough to invite sinners out of all
nations.
22890
#32-35 God is to be admired and adored with reverence and godly
fear, by all that attend in his holy places. The God of Israel
gives strength and power unto his people. Through Christ
strengthening us we can do all things, not otherwise; therefore
he must have the glory of all we do, with our humble thanks for
enabling us to do it, and for accepting the work of his hands in
us.
22894
* David complains of great distress. (1-12) And begs for
succour. (13-21) He declares the judgments of God. (22-29) He
concludes with joy and praise. (30-36)
#1-12 We should frequently consider the person of the Sufferer
here spoken of, and ask why, as well as what he suffered, that,
meditating thereon, we may be more humbled for sin, and more
convinced of our danger, so that we may feel more gratitude and
love, constraining us to live to His glory who died for our
salvation. Hence we learn, when in affliction, to commit the
keeping of our souls to God, that we may not be soured with
discontent, or sink into despair. David was hated wrongfully,
but the words far more fully apply to Christ. In a world where
unrighteousness reigns so much, we must not wonder if we meet
with those that are our enemies wrongfully. Let us take care
that we never do wrong; then if we receive wrong, we may the
better bear it. By the satisfaction Christ made to God for our
sin by his blood, he restored that which he took not away, he
paid our debt, suffered for our offences. Even when we can plead
Not guilty, as to men's unjust accusations, yet before God we
must acknowledge ourselves to deserve all that is brought upon
us. All our sins take rise from our foolishness. They are all
done in God's sight. David complains of the unkindness of
friends and relations. This was fulfilled in Christ, whose
brethren did not believe on him, and who was forsaken by his
disciples. Christ made satisfaction for us, not only by putting
off the honours due to God, but by submitting to the greatest
dishonours that could be done to any man. We need not be
discouraged if our zeal for the truths, precepts, and worship of
God, should provoke some, and cause others to mock our godly
sorrow and deadness to the world.